Tartuffe; Or, The Hypocrite — Text and Context

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Molière, 1622-1673, Page, Curtis Hidden, 1870-1946 [Translator] Project Gutenberg 2000 Not confirmed
Comedy plays; French drama -- 17th century -- Translations into English Readers of public-domain and historical texts
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Edition facts

Words 21,335
Reading time 93 min
Text sections 3

For Tartuffe; Or, The Hypocrite — Text and Context, the stored edition analysis reports 21,335 words, 1 hr 33 min estimated reading time, and 3 detected text sections.

The text analysis averages about 17.0 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Comedy plays,” connecting these edition facts with the source record’s subject description.

Molière's comedy exposes religious hypocrisy through the character Tartuffe, who manipulates Orgon with feigned piety. The excerpts show Tartuffe's self-incriminating speeches and Orgon's blind trust, while family members resist. The play uses verse and dramatic irony to critique gullibility and false devotion.
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Molière's Tartuffe; Or, The Hypocrite opens with a household in turmoil over the influence of a religious impostor. The excerpts reveal a central tension: Orgon's absolute faith in Tartuffe's piety clashes with the clear-eyed skepticism of his family, especially the maid Dorine. The play's verse form—translated here by Curtis Hidden Page—preserves the rhythmic thrust of Molière's dialogue, where characters often speak in rhymed couplets that sharpen their arguments. The catalog subjects classify the work as a comedy and a French drama of the 17th century, but the excerpts show a darker satirical edge, as Tartuffe's hypocrisy is exposed not through overt villainy but through his own exaggerated self-abasement. The play's structure, with its rapid scene changes and confrontations, drives home the absurdity of Orgon's delusion.

The Hypocrite's Self-Incrimination

Tartuffe's first extended speech in the excerpts is a masterclass in manipulative humility. When accused by Damis, he does not deny the charge but instead proclaims, "Yes, brother, I am wicked, I am guilty, / A miserable sinner, steeped in evil." This tactic—confessing to exaggerated sins—disarms Orgon, who interprets it as proof of sanctity. Tartuffe even invites further accusations: "Heap on me names yet more detestable, / And I shall not gainsay you." The irony is that his confession is a performance; the more he debases himself, the more Orgon defends him. Molière uses this reversal to critique how religious language can be weaponized. Tartuffe's piety is a mask, but the mask is so thick that Orgon cannot see through it. The play's comedy arises from the gap between what Tartuffe says and what he does, though the excerpts only show his words, not his actions. The translator's note on variant readings (footnote 4) suggests that even the exact wording of Tartuffe's forgiveness was debated, highlighting how central this scene is to the play's meaning.

Orgon's Blindness and Family Resistance

Orgon's gullibility is the engine of the plot. In the excerpts, he threatens his son Damis with disinheritance and physical violence for daring to accuse Tartuffe. His line, "The more you strive to rid yourselves of him, / The more I'll strive to make him stay with me," reveals a stubbornness that borders on obsession. The family, led by Dorine and Cleante, represents reason and social norms. Dorine's sharp tongue and Cleante's measured arguments contrast with Orgon's emotional outbursts. The catalog subject "French drama -- 17th century" points to the play's roots in the comedy of manners, but the excerpts show a family on the brink of collapse. Orgon's plan to marry his daughter Mariane to Tartuffe is a concrete threat that raises the stakes. The play's structure—alternating between Orgon's blind faith and the family's attempts to open his eyes—creates a rhythm of frustration and farce. The excerpts do not reveal whether Orgon ever learns the truth, but they establish his delusion as the central obstacle.

Verse, Translation, and Theatrical Effect

The translation by Curtis Hidden Page renders Molière's alexandrines in English rhymed couplets, preserving the formal structure of the original. The excerpts show how this verse form shapes the dialogue: characters speak in balanced lines that often end with exclamations or rhetorical questions, such as Orgon's "Just Heaven! Can what I hear be credited?" The rhythm adds a theatricality that suits the play's satirical tone. The catalog lists the work as a comedy, but the verse also heightens the tension in confrontational scenes. The translator's footnote on variant readings (footnote 4) indicates that even the earliest editions of the play had textual uncertainties, reminding readers that the text we have is a reconstruction. The play's setting in Paris is mentioned in the character list, but the excerpts focus on interior domestic conflict rather than external location. The verse form, combined with the rapid scene changes (seven scenes in Act I alone), creates a sense of urgency that propels the action forward. Readers should attend to how the rhyme and meter reinforce the characters' emotions and the play's ironic contrasts.

This edition of Tartuffe offers a translation that balances fidelity to Molière's verse with readability. Readers may find it useful to compare Tartuffe's speeches with those of his accusers, noting how his language of humility is a form of manipulation. The play's brevity—around 21,000 words—makes it suitable for a single sitting, but its layers of irony reward close attention. The excerpts provide only a partial view; the full play develops the consequences of Orgon's folly and the exposure of Tartuffe's true nature.

There’s a particular ache in watching Orgon hand everything to Tartuffe, the way we all hand pieces of ourselves to the wrong people. I found that ache again, quieter, in The Atlantic Book of Modern Plays — A Closer Reading, where the deceit feels less theatrical and more like something I’d overheard. Strange how old plays keep holding that mirror up, decades later.

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